Category Archives: My thoughts on all things missions related.

Generosity

Every time I go to Africa I learn something new. I learn new things about the places and cultures, and about how one country or one region or one tribe is different from another. And whereas when I first went to Africa everything was new and different and very black and white, over the years I’ve begun to understand the subtle nuances of why some things are the way they are. More exciting for me is that in coming to understand more about Africa and the Africans, I’ve come to understand more about myself.

My most recent revelation was on my last trip to Kenya. As a missionary, you grow in your relationships with the people you’re partnering with. As that happens, you begin to learn more not only about their interactions with you, but their interactions with each other. What I learned this time was that, with some notable exceptions, Kenyans are very hospitable people, but not very generous. They are willing to take people into their homes and spend time with them, but when it comes to giving money or volunteering for a cause, it’s a much more difficult proposition.

So I started thinking about that. How do we (missionaries) show a good example of how to be generous? Because we’re generous, right? And it was at that point that I learned the lesson about myself.

In the book of Mark, Jesus is at the temple in Jerusalem, and makes an observation to his disciples.

“Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. Then one poor widow came and threw in two mites, which make a quadrans. So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.”

So how is this different from how we as missionaries act when we go overseas? We go to a foreign places, throw some money around, go home, and congratulate ourselves on how generous and giving we were. We give away used shoes and clothing, undermining the local merchants, and hand out money that creates dependency, ruining Africa one person at a time. Is this generosity? I think not. We give money because for us, relatively speaking, it’s easy to come by. They (the Kenyans) give of their time, because (again, relatively speaking) it’s easy to come by. Neither is really generous when it comes down to it, because, as we learned from the story of the widow’s mite, true generosity is when you give out of your lack.

I’m not saying that giving money is a bad thing, far from it. But what would it look like if we gave not only our money, but invested in meaningful relationships with those we are partnering with. What if we truly gave of our time and emotional reserves and truly bore each other’s burdens as if we were family? This is the model that Jesus set up for us, because we are brothers and sisters in Christ and therefore heirs of the same Kingdom. And that is the example of generosity.

Some people see life as a pie, and there’s only so much pie to go around. When you see life that way, you do all you can to get as much pie as you can, because the pie will soon be gone.

Others see a life of infinite pie. There will always be more pie. As Christians, we need to see life this way. We know the one who makes all the pie, and if we just ask for it with the intention of giving it away, he will give us more. But in order to receive it, there has to be less of us, and more of Jesus. That’s when we’ll see generosity take hold.

A Week in Kibera.

Recently I got back from spending a week in Kenya, most of it in the Kibera slum of Nairobi. It had been 3 1/2 years since I’d been to Kenya, and I was eager to see how our friends were doing. Though we’d been in contact with many of them, it’s much better to be able to physically see how people are doing than to just be told. Plus it’s the unspoken things that really tell the stories.

Some things had changed. More of the roads in Kibera are now paved, keeping down a bit of the mud and dust, but the trash problem has not gotten any better. Many of the children in the daycare are new, but that’s to be expected, as children get older and start going to school and are replaced by younger ones.

What didn’t change was the absolute beauty of the people in Kibera. As I came from a nation where material things are so important to people, but unhappiness and loss of purpose is rampant, I am reminded that there is as much blessing in not having what you don’t need as there is in having what you do need. The words of Proverbs 30 are brought to mind.

“Two things I ask of You—

do not refuse me before I die:

Keep falsehood and deceitful words far from me.

Give me neither poverty nor riches;

feed me with the bread that is my portion.

Otherwise, I may have too much

and deny You, saying, “Who is the LORD?”

Or I may become poor and steal,

profaning the name of my God.”

Before we think we have it better, look at the joy on the faces of the people of Kibera and remind ourselves that joy doesn’t come from what is outside.

The gods of the Western World

I’ve been back from Kibera for a week now. Though I was able to formulate a lot of my thoughts while still there, how to put them down was another matter.

I think I’m going to start with the premise that the largest deficit and therefore the largest detriment to missions coming from the Western world is a lack of humility. Without getting into too much detail, this is what we saw when we went into Kibera.

In Hebrews 1, we find that “God…has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power,”

In reading this we find that Jesus upholds all things. Yes, I know there is still sin in the world, and that is why God’s Kingdom is both here and coming at the same time. But when we realize this fact, what we discover is that no matter where we go, God is already there working. Frequently as missionaries it is not so much our job to come in with a new plan, but rather to walk into a place prayerfully with our eyes and ears wide open to discover what it is that God is already doing. It takes an awful lot of hubris to think that God isn’t there until you show up.

If we don’t do this, we find what we unfortunately did when we went into Kibera, and is summed up in the book, “When Helping Hurts”, by Steve Corbett and Brian Fikkert. It reads, ““The god-complexes of the materially non-poor are also a direct extension of the modern worldview. In a universe without God, the heroes are those who are best able to use their reason to master the material world. In other words, the materially non-poor are the victors in the modern worldview, the gods who have mastered the universe and who can use their superior intelligence and the material possessions they have produced to save mere mortals, namely the materially poor.”

When we go into a poor community thinking we know it all, we are ultimately going to do damage. Western missionaries had come in and put a plan together without consulting the indigenous leadership, then pulled the funding they had been giving when they didn’t go along with it. Their plan was to pull everyone out of Kibera to a place where they felt they could more easily sustain themselves. Though this sounds like a good plan on the surface, it did not take into account the vision and mission that the people living there already had; that being to reach the community around them. They were being asked to abandon their own countrymen who needed them. Imagine what Africa would look like if Western missionaries came into every community and removed the leadership. If you want to see REAL poverty and suffering, that’s the way to do it in short order.

Summing up, we need to be very careful when we come into indigenous communities with our grand plans. Often they are just that…. ours.

Kibera, Kenya.

Just a short post today, as I’m still in the field in Kenya. we came back to check on some friends we haven’t seen in three and a half years. I’m happy to report that they are doing well. The daycare that Pastor Obedi and has wife Helen run under very difficult circumstances is also doing well.

I’m looking forward to what the future brings for them and those kids, and I’ll be writing about some of that in the future. But for tonight I’m just going to post some pictures from the last couple days.

The Worn Out Passport

In two days I leave for Kenya. I’m not even sure how many times I’ve been either to or through Kenya, but it’s been over three years since I was there. Too long, frankly. My focus the past several years has been Ethiopia, but I’m being brought back to Nairobi, and I’m expecting God to do great things.

This also marks a milestone for me. For the first time I’ve completely used up a passport. On the front you can still read “passport”, but the eagle has been totally worn off. More importantly, I have only one blank page left inside, and that will be filled some time on Monday at Kenyan immigration. I still have three years left before it expires, but I’m going to have to renew it when I get back because I’ll no longer be able to go anywhere that requires a visa, which is mostly where I go.

This passport has taken me a lot of places. Some were for missions, some for work, and some strictly for fun. Since renewing it, I’ve been to or received a stamp or visa in my passport from South Sudan, Kenya, The Bahamas, St Kitts and Nevis, Ethiopia, The Dominican Republic, Mexico, Turkey, Belize, South Africa, Honduras, and Switzerland. Some of them have been several times.

Which brings me to a conversation that frequently starts when people ask me about what I’m doing when I travel. It usually ends with, “I wish I could do something like that, but I……”, and then there’s usually a reason why they can’t go and serve. I think people genuinely have a desire to go and build God’s Kingdom, or as Jesus put it,

“The Spirit of the Lord is upon Me,

Because He has anointed Me

To preach the gospel to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives

And recovery of sight to the blind,

To set at liberty those who are oppressed;

To proclaim the acceptable year of the Lord.”

The problem is that people either don’t know how to start, or feel that if they go and serve, everything else will fall apart because they’re already stretched to time or money or resources. Well to the second part I would say that we serve an infinite God, and one of his promises is in Matthew 6, the entirety of which is a great chapter on serving, but specifically,

“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

But to the other part, that people simply don’t know where to start, I tell them two things. First, serve locally. Find out what people are already doing and help. Or if you see a need, be part of the solution. Let the Holy Spirit guide you on what you should do, and don’t worry about the small stuff. (Most things are small stuff.) The second thing is to go and get your passport if you want to serve overseas. Before you know it, your passport will be worn out too.

Kibera and Paul’s Fifth Missionary Journey

In less than three weeks I leave for Kenya. This will be my first trip to Kenya in about three and a half years. There will be a team of four of us going, two of which have never been to Kenya before. It’s hard to convey to people who have not been there not only what it will be like, but also what we’ll be doing there. It’s the second part, the what we will be doing, that I’d like to talk about today.

I think the best way to start explaining what we are going for is to use the Apostle Paul’s fifth missionary journey as a template. You say you haven’t heard of Paul’s fifth journey? Well, it’s not nearly as well known as his first four. It’s the one where Paul took a group of people to Tarshish, and they painted the walls of a church that didn’t need painting. After that they did some street preaching in a language no one understood, and then handed out flip flops and used shoes. After that, on the last day they went shopping and snorkeling.

This of course did not happen. And I realize that my sarcasm is biting. But I also know that when people read something that is true, the initial reaction is to be angry, but then to think about it. There is nothing wrong with going somewhere to do projects that need to be done, and there’s nothing wrong with having some fun on the last day you’re there. What I find distasteful is that short term missions has gone from an opportunity to build unity within the body of Christ, and to both be a witness to the lost and encourage and strengthen our indigenous brothers and sisters to do the same, and instead has become wholly about us. What is the project? What are we going to paint? What are we going to build? What are we going to do TO or FOR these poor people? The moment we ask these questions we put ourselves on a higher plane in our own minds than those we are going to minister to. There’s a song with the phrase, “the notion that we’re better than them; the ultimate delusional chant.”

Instead, we ought to ask things like, How can we work together so that we can all grow in better community with each other and with God? How can we learn from each other so we will not continue to walk in our own brokenness? When we ask these questions, it suddenly becomes less about projects, and it becomes a lot more about people.

So going back to what we’ll be doing in Kibera, I think it would be best to start with a description of what Kibera is.

Kibera is the largest urban slum in Africa. It’s population is unknown, though estimates range between 250,000 and a million people. The average family lives in a 12 foot by 12 foot shack. There is no trash pick up, and there are no sewers, so sewage runs down every gully and low point of ground. The average wage is $1 a day. Crime and violence are rampant.

In light of this, going in and painting something or doing some kind of project, or even feeding the poor would be the equivalent of putting a bandage on a dead beached whale. The truth is, a large number of the people there are either unemployed or sporadically employed. So if I go in with a team and start working on something that needs to be “improved”, all I’m doing is depriving someone of a paying job.

So what can we do? This is where the “working with” as opposed to the “doing for” is so important. You find the indigenous resources and skills that are already there and figure out how they can be developed with the help of the people who live there every day. You identify community leaders, like pastors, who already have the respect of the people. You find out what their own goals and vision for their community are and do what you can to achieve that. When there is a specific deficit, and only when there is a specific deficit that can’t be filled from within the community do you bring in foreign money and talent.

This doesn’t sound nearly as romantic as saying, “we went to Kenya and fed 1000 poor children”. And this is the reason that I decided to write this blog. One of our new people lamented that when he told people what we were doing, he had a hard time raising support. The response was, “So basically you’re going to Kenya to have a bunch of meetings with people?”

The answer was essentially yes. But we have to go and do what’s ultimately right, and not what makes people feel good about giving. After all, it really isn’t about us.

Spiritual Parlor Tricks.

In about six weeks I’ll be going back to Kenya, and as usual God has been speaking to me about His Kingdom. Last week He revealed something to me that broke my heart; something about the western Church and about myself as well. I wanted to break this up into a couple blogs, but I don’t think that’s going to be possible, so I apologize in advance for the length.

This will be my thirteenth trip to Africa in the last eight years. When you go somewhere outside of your own culture, there are certain things that become impossible to miss. One of those is how closely the African Church, at least as far as I’ve seen it, mirrors the church in Acts, and conversely, how poorly the western church mirrors the early Church.

As Jesus was just about to go up to Heaven, he gave instructions. “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” (Mark 16)

Largely this is what I see in Africa. I see the sight of the blind restored, the sick healed, the insane restored and their entire lives changed, addicts recover. I see people pray for what we would consider crazy and God answers it, and the list goes on, reflecting what Jesus said would happen as signs that would happen after the gospel is preached.

While I see some of that in America, I don’t see nearly as much of it. So why would that be? Well, that was what God spoke to me about.

There are a number of gifts of the Spirit of God that are listed in the bible, besides the signs that Jesus mentioned in Mark. There’s a somewhat comprehensive list of the more common ones in 1 Corinthians 12.

“There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works [e]all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills.”

There are largely two lines of thought on this in the west. Those who think that the gifts of the Spirit mentioned above are to be sought above all other things, and those who don’t think they exist anymore. So how do we get such polar opposite views in a supposedly singular Church? Well the answer to that question is where we went wrong, and where the African church can save us, because we’ve gone way off course.

I’m going to start with those who seek the gifts over all things. There are churches that will tell you that if you do not speak in tongues then you are not saved, or other similar statements about the gifts of the Spirit. But what are the gifts? If you look at what they are and how they are used, they not only display the glory of God, but more importantly they display the love of God to a lost world. It is no mistake that the next chapter in 1 Corinthians after the one about the gifts is the chapter about love, summed up in the verse, “And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.”

If we seek the gifts of the Spirit but do not love our neighbor, we only seek to perform spiritual parlor tricks. If we do not love our neighbor, who was created in God’s image, then we do not represent the God who created them.

The other side of the coin is those who say that the gifts of the Spirit died with the apostles, and that God no longer does these things today. Dispensationalism is the name for this doctrine for anyone that cares. I’ve heard prominent pastors engage in spiritual contortions in order to make this work in their own minds, going so far as to forbid these gifts. (How you can forbid something that supposedly doesn’t exist, I don’t know, but that’s beside the point.)

Here’s the problem; When those gifts start showing up, who am I going to believe, your preaching or my own lying eyes? Faith is the evidence of things unseen, but when God shows up in powerful ways and we still don’t believe it, that’s something straight out of hell.

But when we don’t see God show up in the ways He said He would, it’s easier to build a doctrine around how God has changed and not have to face the fact that we were unfaithful. You see, if we were faithful to love our neighbors as ourselves, as we were commanded to do; if we were to give of ourselves sacrificially to the poor and the lost, then the gifts of the Spirit would show up as a matter of course. If on the other hand we seek the gifts without doing what Christ commanded, then we are guilty of idolatry, worshipping the gifts rather than the giver.

So boiling it down, and this is going to make people mad, but so be it; the African church loves the lost, and we don’t. We don’t love the lost every time we turn a blind eye to the poor, every time we refer to immigrants as filthy criminals, every time we judge the addict because they “made bad choices and they’re just reaping what they sow. Shall I go on?

How do the Africans love their neighbors? By blessing people and praying the love of God over people even as they’re being beaten, by exercising gifts of healing over the son of someone who tried to burn down his house, by giving sacrificially to the needy, even in their own poverty. This is what the Church was created for.

As Jesus said when he started his ministry,

“The Spirit of the Lord is on me,

    because he has anointed me

    to proclaim good news to the poor.

He has sent me to proclaim freedom for the prisoners

    and recovery of sight for the blind,

to set the oppressed free,

    to proclaim the year of the Lord’s favor.”

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

We’ve, no, I’ve got so much I have to learn.

Photo of the woman who’s sight was restored after two years of blindness in Ethiopia.

Maybe It’s Time To Serve Someone.

I remember back in the early 1980’s, there was a boy known as “The bubble boy” who had to permanently live in a plastic bubble. He had a compromised immune system, and any exposure to the outside world could cause him to get sick and die. As I prayed this morning, the Lord brought that analogy to my mind as I thought about missions and service. You see, many of us are living our lives trying to avoid the world. While the boy in the bubble was safe from the world around him, he was relegated to a life of ineffectiveness.

The book of James says, “true religion is this, to look after widows and orphans in their distress and to keep oneself unpolluted by the world.”

We spend an awful lot of time on the second part while often ignoring the first part. I think we are often afraid of what will happen if we take the world on for God’s Kingdom. But there is no reason for fear. Hebrews 13 20-21 says, “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ.” That’s right, we have access to the same power that raised Jesus from the dead and we walk in that victory as more than conquerors.

Jesus showed us the example we should live by in that he was the perfect imitator of The Father. How did he show that? By being a servant.

Are you feeling ineffective? Serve someone.

Feeling beaten down? Serve someone.

Are you feeling like you don’t know your place in the church? Serve someone.

Do you feel called to missions but don’t know how? Serve someone.

Feel like you are still working on you? Serve someone.

The more we take the focus off of ourselves and place it on God, the more he can do with us. And God will take faithfulness with little and give you larger things to be faithful with.

The Immortal Hamster

I’ve been back from Ethiopia now for nearly a month. I’ve thought about a lot of things in that time, from the things I’ve seen and the people I’ve met, to the vision I have for what God is doing. It’s very exciting, but also upon returning, I can’t help but feel as if I’ve come back to an American church that is fast asleep. The bible says that “my people perish for lack of knowledge.” Well, without knowledge, you can’t move on to wisdom. And without wisdom, there is no vision. Without vision, we have no purpose. Without purpose, we start chasing all kinds of crazy things, and the church gives up the gospel in exchange for prostituting itself to the world in the hope of finding “cultural relevance.” The bride of Christ is searching the street corners, looking for someone to tell her she’s beautiful.

I often teach a class on missions and poverty alleviation, and one of the questions we open with is, “Why did Jesus come to Earth?” The two most common answers I get are, “So my sins could be forgiven,” and “so I can go to Heaven.” Though both answers are technically correct, they are both tertiary reasons and completely egocentric.

In Luke 4, Jesus himself states why he came. “So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

“The Spirit of the Lord is upon Me,

Because He has anointed Me

To preach the gospel to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives

And recovery of sight to the blind,

To set at liberty those who are oppressed;

To proclaim the acceptable year of the Lord.”

Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”

Jesus came to restore what was lost, and to put us back into relationship with God. He set in motion a restoration of relationship between God and creation. It wasn’t just so we could be saved from Hell but continue to do what we were already doing. It states right in the beginning of Genesis that men and women were created in God’s image. That being the case, we ought to imitate Christ as he imitates God the Father. If we accept Jesus’ sacrifice without accepting this second part, we have reduced ourselves to God’s immortal pet, his hamster, if you will, existing for God’s amusement but with no purpose, born only to consume.

I believe that this is why the American church is largely devoid of men. Men are designed and built to serve a larger purpose, to take hold of a challenge and to serve a greater purpose than themselves. But if we accept a Christianity that says “I’m saved now. Just sit in the pew on Sunday and listen to a watered down message of meek and mild Jesus,” a great injustice has been done. Do we need to be reminded that Jesus drove the money changers out of the temple with a whip….twice?

Jesus gave us a lot of instructions, most of which we aren’t following. Sure, we follow the ones about keeping ourselves pure…..sometimes, but what about all those ones about going out like sheep among wolves? What about all those instructions about feeding the poor, standing up for the widow, the orphan, and the alien? What about blessing those who curse us, or showing love to our enemies, or were those instructions for somebody else? What about dying to self?

I have to ask these things, because if we say we’re going to be Christ followers, then certainly we should take a cue from Jesus, who “made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” (Philippians 2)

God is looking for men and women of purpose. The Church has got to wake up.

“Awake, you who sleep,

Arise from the dead,

And Christ will give you light.” (Ephesians 5:14)

The Circling Birds of Prey.

I’ve now been back from Ethiopia for three weeks, and have had some time to reflect on the things I saw and experienced. I want to convey a surreal event that happened November 26th. The week in Dire Dawa was finished, and I was prepared to move on to the second half of my trip. I had just gone for a run, and I walked back up to my room and onto the balcony overlooking the city to cool off. As the sun went down, the Muslim call to prayer rung out over loudspeakers from minarets around the city. At the same time this was happening, there were at least hundreds, if not over a thousand birds of prey circling over the city. It was one of those times I wished I’d grabbed the camera. As it got darker, they began to dissipate into different directions, and it got me thinking about the spiritual aspects of what was going on in that city. I just stood on the balcony and prayed over that city that God’s grace and power would come to it.

In Daniel 10, there is a very interesting passage. Daniel the prophet has received a vision that is very disturbing to him. In response, he humbles himself, fasting and praying and mourning for three weeks. He waits for an answer from God. After the 21st day, he receives his answer.

“Suddenly, a hand touched me, which made me tremble on my knees and on the palms of my hands. 11 And he said to me, “O Daniel, man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you.” While he was speaking this word to me, I stood trembling.

12 Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. 13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia.”

It’s the last passage that I find particularly interesting. A messenger is sent from God to Daniel, but is unable to get through to him because of opposition from, as would be called in the New Testament “principalities and powers.” What breaks this opposition is Daniel standing in the gap in fasting and prayer.

I bring this up because there are places in this world where principalities and powers have had free reign for hundreds or thousands of years. Dire Dawa is one of those places. I hear it in the interviews of the missionary pastors being sent out. Their converts slide back into their old ways of life because they are opposed at every front. They are rejected by family, fired from jobs, physically beaten, and sometimes even killed, and all for their decision to follow Christ. On top of this, Saudi Arabia is pouring oil money into the region to build madrassas that teach the austere, severe form of Islam called Wahhabism. Even as they oppose this type of teaching in their own nation because of the insecurity and instability it produces, they are exporting it to Ethiopia.

I say all this to try to paint a picture of how hard it is to be a church planter in Eastern Ethiopia. The people I talked to who seem to have had the most success are those who are willing to take a new Christian into their home and disciple them on an intensive basis.

So let me bring this back around, because this is, after all, written to a Western audience for the most part. We like to send out missionaries who will send back quarterly reports telling of their successes. How many converts were there? How many children were fed? How many shoes were handed out?

If we truly want to reach the unreached areas, we need to be willing to be supportive when there is little or no good news. We need to be willing to fast and pray, and humble ourselves, and mourn. You see the enemy knows that sometimes all he has to do is delay God’s messenger long enough, and we with our short attention spans and merit based giving, will give up. Sometimes we need to put our resources and time and money and prayer into the places where nothing seems to be happening. And on that metaphorical 22nd day, God’s messenger will show up. At that point, the enemy will be exposed for what he is, and as it says in Colossians, speaking of Christ on the cross “Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.”

So in closing, I would ask that when you see missionaries in difficult areas having trouble, to pray harder, and back them even more. After all, there’s a reason not everyone goes to the hard places.