Tag Archives: Christian Missions

When They Are Serving Toast, Make Curry

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Curry is good. That is my opinion anyway. Some might disagree with me. It’s complex and flavorful. It can be spicy. If it’s hot enough it might make you cry, but if you love curry you’ll take a swig of milk and continue eating. Others feel exactly the opposite, especially if the curry contains cilantro. So curry is something that elicits either love or hatred. It fires passion either for or against it.

Toast on the other hand is virtually flavorless. It’s bland and dry. No one is offended by toast, but neither does anyone have a passion for toast. Don’t believe me? No one has ever gone to an all you can eat buffet and joyfully exclaimed, “they have toast.”

The gospel is the same as curry. It is complex and flavorful. Sometimes it might make you cry, but most things that can be loved might make you cry. The gospel is deep and rich and worthy of devotion. And like curry people either love it or hate it, depending on where they’re coming from.

The problem is that many of our churches worry that people might be offended by the gospel. So we start removing spices from the curry. First the cilantro goes, then the cumin, and so on. Pretty soon we’re just serving toast. It’s not offensive, but it’s also totally incapable of eliciting passion in anyone. It’s flavorless and unfilling and unfulfilling.

So don’t be afraid to preach the gospel. Some might hate you for it, but that’s true of anything worthwhile. So even if everyone around you is serving toast, cook up the most delicious curry you can come up with.

“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? It is neither fit for the land nor for the dunghill, but men throw it out. He who has ears to hear, let him hear!” Luke 14:34-35

Yum, said no one ever.
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Perhaps A Little Hardship Wouldn’t Be A Bad Thing.

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This one may get a little long, and I’m going to try not to let it get complicated, but here it goes.

Growing up in the American church, being saved was always about what happens to you when you die. When we read about the kingdom of Heaven in the Bible it was always about pearly gates and meeting God. Furthermore, when we’re doing a class on poverty alleviation and we ask, why did Jesus come to Earth, the answer we inevitably get is the one I would have given growing up. “Jesus came to save me from my sins so that I can go to Heaven.” It’s an incredibly self-centered, egotistical view. This view made it very hard to understand a lot of what the scriptures were trying to tell me. As I’ve been learning, you have to know what you don’t understand before you can begin to understand.

The story of the rich young ruler who came to Jesus with questions is one of those stories. It goes as follows.

Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”

So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Honor your father and your mother.’ ”

And he said, “All these things I have kept from my youth.”

So when Jesus heard these things, He said to him, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

But when he heard this, he became very sorrowful, for he was very rich.
And when Jesus saw that he became very sorrowful, He said, “How hard it is for those who have riches to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

And those who heard it said, “Who then can be saved?”

But He said, “The things which are impossible with men are possible with God.”

We learn a number of things from the rich young ruler in this passage. First of all, he’s rich, but he’s also young, which likely means he didn’t earn his wealth, and he grew up rich. We also know that he doesn’t know enough to ask the right question, also because of his wealth and upbringing.

So why did Jesus come? We find that elsewhere in the scriptures. In Luke 4, Jesus begins his ministry.

So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

“The Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
To proclaim the acceptable year of the Lord.”
Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”

This is vastly different from what I was taught. Yes, the Kingdom of Heaven is a place we will see in the future, but it is also now. You see, a kingdom is a place where the authority of the king rules, and as long as we walk in the authority of the king, the Kingdom of Heaven is now and it resides wherever we are. So when the rich young ruler asks “how can I obtain eternal life?” he is doing what we so often do and asking “how can I obtain the benefits of salvation later without doing what’s required of me to bring about God’s Kingdom now?

But what does being rich have to do with any of this? The obvious answer I was always given was that his riches were more important to him than following God. And yes, that’s true, but it’s a simplistic and simple answer, and it misses so much. And once again, it comes from the perspective that Heaven is a place we go to and not a Kingdom that is here and now.

For the rest of the answer, let’s go back to why Jesus said he came. “Preach to the poor, heal the brokenhearted, free the captives, sight to the blind, set at liberty those who are oppressed.” The rich, (and let’s face it, if we’re Americans there’s a very good chance we’re rich by historical or global standards). As I was saying, the rich know nothing or very little of being poor, or brokenhearted or captive or blind or oppressed. Here’s the problem, the rich THINK they understand these things, but all of these concepts are only known second or third hand. I see this in Facebook posts and hear it in conversations all the time. Listening to white Americans discuss poverty and oppression is like listening to a couple of lifelong vegans discuss what would make beef wellington taste better. They might think they know, but they just don’t.

Covid has been hard on many people in many ways. But as Christians, especially Christians in the richest nation on earth, we have been given an opportunity to partake in some of the poverty and suffering that our brothers and sisters overseas see on a daily basis, and in so doing begin to understand what we do not. Yes, you read that right. I said opportunity. If we are truly to be effective in the gospel, we must be imitators of Christ. As it says in Philippians 2

“Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”

If Jesus had to make himself of no reputation and make himself a servant, how much more us? How much better can we be a servant if we truly understand the struggles and the needs of those we are to serve?

As I’ve written in a previous blog, the only thing worse than going through a trial is going through a trial from which I learn nothing. Covid has been a wake up call for the church. I just pray we don’t hit the snooze, roll over, and go back to sleep. Let’s use this opportunity to be more like we were created to be.

I Know What You Don’t Do, But What Do You Do?

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When I was a kid, I grew up in a church where we didn’t dance, didn’t smoke, didn’t gamble, didn’t go to movies, didn’t listen to rock music, didn’t didn’t didn’t. There was a long list of things that we didn’t do. In fact, in the denomination we were in, I think it could be said that we were known far more for what we didn’t do than for what we did.

You know what else we didn’t do? We didn’t listen to Jesus instructions about what we ARE supposed to do. Things like free the captives, make disciples, feed the hungry, heal the sick, declare the perfect and glorious day of The Lord. You see, we were so busy running away from Hell that we weren’t being obedient to follow Christ, and to be an imitator of him.

No one wants to know what you don’t do. What people are looking at, whether you know it or not, is what you DO. In the book of James it says,

“What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead. But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works. You believe that there is one God. You do well. Even the demons believe—and tremble!”

No amount of running from hell will lead you to Christ. Seek Jesus and be an imitator of him, and hell will fall by the wayside. We are called to so much more.

Six and a half years ago, I left South Sudan and thought I might never return. This Spring I have the opportunity to go back. South Sudan can be very hard, and if I’m honest, it’s not something I particularly look forward to. But I also know what I’ve been created for, and it’s not for a list of things not to do. I was created to be the imitation of Christ, and if he would leave the 99 to go after the 1 lost, so will I.

The face of a hard life in South Sudan.

Generosity

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Every time I go to Africa I learn something new. I learn new things about the places and cultures, and about how one country or one region or one tribe is different from another. And whereas when I first went to Africa everything was new and different and very black and white, over the years I’ve begun to understand the subtle nuances of why some things are the way they are. More exciting for me is that in coming to understand more about Africa and the Africans, I’ve come to understand more about myself.

My most recent revelation was on my last trip to Kenya. As a missionary, you grow in your relationships with the people you’re partnering with. As that happens, you begin to learn more not only about their interactions with you, but their interactions with each other. What I learned this time was that, with some notable exceptions, Kenyans are very hospitable people, but not very generous. They are willing to take people into their homes and spend time with them, but when it comes to giving money or volunteering for a cause, it’s a much more difficult proposition.

So I started thinking about that. How do we (missionaries) show a good example of how to be generous? Because we’re generous, right? And it was at that point that I learned the lesson about myself.

In the book of Mark, Jesus is at the temple in Jerusalem, and makes an observation to his disciples.

“Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. Then one poor widow came and threw in two mites, which make a quadrans. So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.”

So how is this different from how we as missionaries act when we go overseas? We go to a foreign places, throw some money around, go home, and congratulate ourselves on how generous and giving we were. We give away used shoes and clothing, undermining the local merchants, and hand out money that creates dependency, ruining Africa one person at a time. Is this generosity? I think not. We give money because for us, relatively speaking, it’s easy to come by. They (the Kenyans) give of their time, because (again, relatively speaking) it’s easy to come by. Neither is really generous when it comes down to it, because, as we learned from the story of the widow’s mite, true generosity is when you give out of your lack.

I’m not saying that giving money is a bad thing, far from it. But what would it look like if we gave not only our money, but invested in meaningful relationships with those we are partnering with. What if we truly gave of our time and emotional reserves and truly bore each other’s burdens as if we were family? This is the model that Jesus set up for us, because we are brothers and sisters in Christ and therefore heirs of the same Kingdom. And that is the example of generosity.

Some people see life as a pie, and there’s only so much pie to go around. When you see life that way, you do all you can to get as much pie as you can, because the pie will soon be gone.

Others see a life of infinite pie. There will always be more pie. As Christians, we need to see life this way. We know the one who makes all the pie, and if we just ask for it with the intention of giving it away, he will give us more. But in order to receive it, there has to be less of us, and more of Jesus. That’s when we’ll see generosity take hold.

A Week in Kibera.

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Recently I got back from spending a week in Kenya, most of it in the Kibera slum of Nairobi. It had been 3 1/2 years since I’d been to Kenya, and I was eager to see how our friends were doing. Though we’d been in contact with many of them, it’s much better to be able to physically see how people are doing than to just be told. Plus it’s the unspoken things that really tell the stories.

Some things had changed. More of the roads in Kibera are now paved, keeping down a bit of the mud and dust, but the trash problem has not gotten any better. Many of the children in the daycare are new, but that’s to be expected, as children get older and start going to school and are replaced by younger ones.

What didn’t change was the absolute beauty of the people in Kibera. As I came from a nation where material things are so important to people, but unhappiness and loss of purpose is rampant, I am reminded that there is as much blessing in not having what you don’t need as there is in having what you do need. The words of Proverbs 30 are brought to mind.

“Two things I ask of You—

do not refuse me before I die:

Keep falsehood and deceitful words far from me.

Give me neither poverty nor riches;

feed me with the bread that is my portion.

Otherwise, I may have too much

and deny You, saying, “Who is the LORD?”

Or I may become poor and steal,

profaning the name of my God.”

Before we think we have it better, look at the joy on the faces of the people of Kibera and remind ourselves that joy doesn’t come from what is outside.

The gods of the Western World

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I’ve been back from Kibera for a week now. Though I was able to formulate a lot of my thoughts while still there, how to put them down was another matter.

I think I’m going to start with the premise that the largest deficit and therefore the largest detriment to missions coming from the Western world is a lack of humility. Without getting into too much detail, this is what we saw when we went into Kibera.

In Hebrews 1, we find that “God…has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power,”

In reading this we find that Jesus upholds all things. Yes, I know there is still sin in the world, and that is why God’s Kingdom is both here and coming at the same time. But when we realize this fact, what we discover is that no matter where we go, God is already there working. Frequently as missionaries it is not so much our job to come in with a new plan, but rather to walk into a place prayerfully with our eyes and ears wide open to discover what it is that God is already doing. It takes an awful lot of hubris to think that God isn’t there until you show up.

If we don’t do this, we find what we unfortunately did when we went into Kibera, and is summed up in the book, “When Helping Hurts”, by Steve Corbett and Brian Fikkert. It reads, ““The god-complexes of the materially non-poor are also a direct extension of the modern worldview. In a universe without God, the heroes are those who are best able to use their reason to master the material world. In other words, the materially non-poor are the victors in the modern worldview, the gods who have mastered the universe and who can use their superior intelligence and the material possessions they have produced to save mere mortals, namely the materially poor.”

When we go into a poor community thinking we know it all, we are ultimately going to do damage. Western missionaries had come in and put a plan together without consulting the indigenous leadership, then pulled the funding they had been giving when they didn’t go along with it. Their plan was to pull everyone out of Kibera to a place where they felt they could more easily sustain themselves. Though this sounds like a good plan on the surface, it did not take into account the vision and mission that the people living there already had; that being to reach the community around them. They were being asked to abandon their own countrymen who needed them. Imagine what Africa would look like if Western missionaries came into every community and removed the leadership. If you want to see REAL poverty and suffering, that’s the way to do it in short order.

Summing up, we need to be very careful when we come into indigenous communities with our grand plans. Often they are just that…. ours.

The Worn Out Passport

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In two days I leave for Kenya. I’m not even sure how many times I’ve been either to or through Kenya, but it’s been over three years since I was there. Too long, frankly. My focus the past several years has been Ethiopia, but I’m being brought back to Nairobi, and I’m expecting God to do great things.

This also marks a milestone for me. For the first time I’ve completely used up a passport. On the front you can still read “passport”, but the eagle has been totally worn off. More importantly, I have only one blank page left inside, and that will be filled some time on Monday at Kenyan immigration. I still have three years left before it expires, but I’m going to have to renew it when I get back because I’ll no longer be able to go anywhere that requires a visa, which is mostly where I go.

This passport has taken me a lot of places. Some were for missions, some for work, and some strictly for fun. Since renewing it, I’ve been to or received a stamp or visa in my passport from South Sudan, Kenya, The Bahamas, St Kitts and Nevis, Ethiopia, The Dominican Republic, Mexico, Turkey, Belize, South Africa, Honduras, and Switzerland. Some of them have been several times.

Which brings me to a conversation that frequently starts when people ask me about what I’m doing when I travel. It usually ends with, “I wish I could do something like that, but I……”, and then there’s usually a reason why they can’t go and serve. I think people genuinely have a desire to go and build God’s Kingdom, or as Jesus put it,

“The Spirit of the Lord is upon Me,

Because He has anointed Me

To preach the gospel to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives

And recovery of sight to the blind,

To set at liberty those who are oppressed;

To proclaim the acceptable year of the Lord.”

The problem is that people either don’t know how to start, or feel that if they go and serve, everything else will fall apart because they’re already stretched to time or money or resources. Well to the second part I would say that we serve an infinite God, and one of his promises is in Matthew 6, the entirety of which is a great chapter on serving, but specifically,

“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

But to the other part, that people simply don’t know where to start, I tell them two things. First, serve locally. Find out what people are already doing and help. Or if you see a need, be part of the solution. Let the Holy Spirit guide you on what you should do, and don’t worry about the small stuff. (Most things are small stuff.) The second thing is to go and get your passport if you want to serve overseas. Before you know it, your passport will be worn out too.

Back to Kibera.

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In just a couple of weeks, I head back to Kibera, Kenya. A group of four men will be going to minister in the largest urban slum in Africa. We’ll be going back to catch up with some good friends we haven’t seen in a long time.

It occurred to me today that I used to post a lot more pictures than I have been lately. I am a professional photographer, after all. So for those following my journey, here are some pictures from previous trips to see Pastor Obedi and His wife Helen in Kibera.

Kibera and Paul’s Fifth Missionary Journey

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In less than three weeks I leave for Kenya. This will be my first trip to Kenya in about three and a half years. There will be a team of four of us going, two of which have never been to Kenya before. It’s hard to convey to people who have not been there not only what it will be like, but also what we’ll be doing there. It’s the second part, the what we will be doing, that I’d like to talk about today.

I think the best way to start explaining what we are going for is to use the Apostle Paul’s fifth missionary journey as a template. You say you haven’t heard of Paul’s fifth journey? Well, it’s not nearly as well known as his first four. It’s the one where Paul took a group of people to Tarshish, and they painted the walls of a church that didn’t need painting. After that they did some street preaching in a language no one understood, and then handed out flip flops and used shoes. After that, on the last day they went shopping and snorkeling.

This of course did not happen. And I realize that my sarcasm is biting. But I also know that when people read something that is true, the initial reaction is to be angry, but then to think about it. There is nothing wrong with going somewhere to do projects that need to be done, and there’s nothing wrong with having some fun on the last day you’re there. What I find distasteful is that short term missions has gone from an opportunity to build unity within the body of Christ, and to both be a witness to the lost and encourage and strengthen our indigenous brothers and sisters to do the same, and instead has become wholly about us. What is the project? What are we going to paint? What are we going to build? What are we going to do TO or FOR these poor people? The moment we ask these questions we put ourselves on a higher plane in our own minds than those we are going to minister to. There’s a song with the phrase, “the notion that we’re better than them; the ultimate delusional chant.”

Instead, we ought to ask things like, How can we work together so that we can all grow in better community with each other and with God? How can we learn from each other so we will not continue to walk in our own brokenness? When we ask these questions, it suddenly becomes less about projects, and it becomes a lot more about people.

So going back to what we’ll be doing in Kibera, I think it would be best to start with a description of what Kibera is.

Kibera is the largest urban slum in Africa. It’s population is unknown, though estimates range between 250,000 and a million people. The average family lives in a 12 foot by 12 foot shack. There is no trash pick up, and there are no sewers, so sewage runs down every gully and low point of ground. The average wage is $1 a day. Crime and violence are rampant.

In light of this, going in and painting something or doing some kind of project, or even feeding the poor would be the equivalent of putting a bandage on a dead beached whale. The truth is, a large number of the people there are either unemployed or sporadically employed. So if I go in with a team and start working on something that needs to be “improved”, all I’m doing is depriving someone of a paying job.

So what can we do? This is where the “working with” as opposed to the “doing for” is so important. You find the indigenous resources and skills that are already there and figure out how they can be developed with the help of the people who live there every day. You identify community leaders, like pastors, who already have the respect of the people. You find out what their own goals and vision for their community are and do what you can to achieve that. When there is a specific deficit, and only when there is a specific deficit that can’t be filled from within the community do you bring in foreign money and talent.

This doesn’t sound nearly as romantic as saying, “we went to Kenya and fed 1000 poor children”. And this is the reason that I decided to write this blog. One of our new people lamented that when he told people what we were doing, he had a hard time raising support. The response was, “So basically you’re going to Kenya to have a bunch of meetings with people?”

The answer was essentially yes. But we have to go and do what’s ultimately right, and not what makes people feel good about giving. After all, it really isn’t about us.

Spiritual Parlor Tricks.

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In about six weeks I’ll be going back to Kenya, and as usual God has been speaking to me about His Kingdom. Last week He revealed something to me that broke my heart; something about the western Church and about myself as well. I wanted to break this up into a couple blogs, but I don’t think that’s going to be possible, so I apologize in advance for the length.

This will be my thirteenth trip to Africa in the last eight years. When you go somewhere outside of your own culture, there are certain things that become impossible to miss. One of those is how closely the African Church, at least as far as I’ve seen it, mirrors the church in Acts, and conversely, how poorly the western church mirrors the early Church.

As Jesus was just about to go up to Heaven, he gave instructions. “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” (Mark 16)

Largely this is what I see in Africa. I see the sight of the blind restored, the sick healed, the insane restored and their entire lives changed, addicts recover. I see people pray for what we would consider crazy and God answers it, and the list goes on, reflecting what Jesus said would happen as signs that would happen after the gospel is preached.

While I see some of that in America, I don’t see nearly as much of it. So why would that be? Well, that was what God spoke to me about.

There are a number of gifts of the Spirit of God that are listed in the bible, besides the signs that Jesus mentioned in Mark. There’s a somewhat comprehensive list of the more common ones in 1 Corinthians 12.

“There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works [e]all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills.”

There are largely two lines of thought on this in the west. Those who think that the gifts of the Spirit mentioned above are to be sought above all other things, and those who don’t think they exist anymore. So how do we get such polar opposite views in a supposedly singular Church? Well the answer to that question is where we went wrong, and where the African church can save us, because we’ve gone way off course.

I’m going to start with those who seek the gifts over all things. There are churches that will tell you that if you do not speak in tongues then you are not saved, or other similar statements about the gifts of the Spirit. But what are the gifts? If you look at what they are and how they are used, they not only display the glory of God, but more importantly they display the love of God to a lost world. It is no mistake that the next chapter in 1 Corinthians after the one about the gifts is the chapter about love, summed up in the verse, “And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.”

If we seek the gifts of the Spirit but do not love our neighbor, we only seek to perform spiritual parlor tricks. If we do not love our neighbor, who was created in God’s image, then we do not represent the God who created them.

The other side of the coin is those who say that the gifts of the Spirit died with the apostles, and that God no longer does these things today. Dispensationalism is the name for this doctrine for anyone that cares. I’ve heard prominent pastors engage in spiritual contortions in order to make this work in their own minds, going so far as to forbid these gifts. (How you can forbid something that supposedly doesn’t exist, I don’t know, but that’s beside the point.)

Here’s the problem; When those gifts start showing up, who am I going to believe, your preaching or my own lying eyes? Faith is the evidence of things unseen, but when God shows up in powerful ways and we still don’t believe it, that’s something straight out of hell.

But when we don’t see God show up in the ways He said He would, it’s easier to build a doctrine around how God has changed and not have to face the fact that we were unfaithful. You see, if we were faithful to love our neighbors as ourselves, as we were commanded to do; if we were to give of ourselves sacrificially to the poor and the lost, then the gifts of the Spirit would show up as a matter of course. If on the other hand we seek the gifts without doing what Christ commanded, then we are guilty of idolatry, worshipping the gifts rather than the giver.

So boiling it down, and this is going to make people mad, but so be it; the African church loves the lost, and we don’t. We don’t love the lost every time we turn a blind eye to the poor, every time we refer to immigrants as filthy criminals, every time we judge the addict because they “made bad choices and they’re just reaping what they sow. Shall I go on?

How do the Africans love their neighbors? By blessing people and praying the love of God over people even as they’re being beaten, by exercising gifts of healing over the son of someone who tried to burn down his house, by giving sacrificially to the needy, even in their own poverty. This is what the Church was created for.

As Jesus said when he started his ministry,

“The Spirit of the Lord is on me,

    because he has anointed me

    to proclaim good news to the poor.

He has sent me to proclaim freedom for the prisoners

    and recovery of sight for the blind,

to set the oppressed free,

    to proclaim the year of the Lord’s favor.”

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

We’ve, no, I’ve got so much I have to learn.

Photo of the woman who’s sight was restored after two years of blindness in Ethiopia.