I haven’t written for a while. I’ve been waiting to hear some definitive news that anything has changed in South Sudan. I wish I had good news to report, other than the fact that there have been some miraculous stories of escape and rescue, including a boat that appeared out of nowhere to rescue a family that was about to be overrun by Nuer rebels.
There is talk of resolution at the peace talks in Addis Ababa, Ethiopia. Salva Kiir’s government has been negotiating a peace deal with Riek Machar’s rebels. The thing I have to ask is; “for what?” The damage is done. Thousands are dead. The “good” news came yesterday that the town of Bor, where our friends are, has been retaken again by SPLA (South Sudanese government) forces. At this point I’m not sure how many times Bor has changed hands.
I put the word “good” news in parenthesis, because at this point, what is there to go back to? South Sudan’s leaders need to take a hard look in the mirror.
A friend of a friend in South Sudan brought up a very poignant allegory. It’s the story of the two women that came before Solomon with a baby, each claiming to be the mother. 1 Kings 3:16-27“16 Now two women who were harlots came to the king, and stood before him. 17 And one woman said, “O my lord, this woman and I dwell in the same house; and I gave birth while shewas in the house. 18 Then it happened, the third day after I had given birth, that this woman also gave birth. And we were together; no one was with us in the house, except the two of us in the house. 19 And this woman’s son died in the night, because she lay on him. 20 So she arose in the middle of the night and took my son from my side, while your maidservant slept, and laid him in her bosom, and laid her dead child in my bosom. 21 And when I rose in the morning to nurse my son, there he was, dead. But when I had examined him in the morning, indeed, he was not my son whom I had borne.”
22 Then the other woman said, “No! But the living one is my son, and the dead one is your son.”
And the first woman said, “No! But the dead one is your son, and the living one is my son.”
Thus they spoke before the king.
23 And the king said, “The one says, ‘This is my son, who lives, and your son is the dead one’s; and the other says, ‘No! But your son is the dead one, and my son is the living one.’” 24 Then the king said, “Bring me a sword.” So they brought a sword before the king. 25 And the king said, “Divide the living child in two, and give half to one, and half to the other.”
26 Then the woman whose son was living spoke to the king, for she yearned with compassion for her son; and she said, “O my lord, give her the living child, and by no means kill him!”
But the other said, “Let him be neither mine nor yours, but divide him.”
27 So the king answered and said, “Give the first woman the living child, and by no means kill him; she is his mother.”
28 And all Israel heard of the judgment which the king had rendered; and they feared the king, for they saw that the wisdom of God was in him to administer justice.”
What the leaders of South Sudan have essentially done is decide to cut the baby in half. Rather than let your enemy win for the good of the country, they’ve decided that no one should win. When self comes before brother or family or nation, that nation cannot stand. I understand that it’s a hard thing to do, but old hostilities need to be left behind, no matter how deep they run. It’s only by the grace of God that South Sudan will stand, because it’s going to take a level of forgiveness that only God can give to heal the wounds that exist. And shame on those that have exploited old tensions for their own gain. In the end they will lose too, because they will not have a nation to rule. And when that happens, South Sudan will again fall under the rule of someone who is not only not Dinka, and not Nuer, but also not even South Sudanese.
The following is a before and after picture of the market in Bor. The first picture was taken in November, last time I was there. The second picture was taken in the last few days.