I have to admit, my wife played a bit of a joke on my father-in-law this week. I need to give a little bit of a back story before it will make sense. I am currently planning a trip to Ethiopia in just about six weeks, and this time my son will be going with me. We will be taking a team to do the finishing work on a center to provide sustainable income for destitute widows and their children. Much of the work has been already done by locals, but we need to provide some support in some of the areas where they’re not familiar.
The other part of the story is that my 91 year old step-father is currently on his first missions trip…to the Philippines! Why he didn’t decide to do something like this fifty or sixty years ago when he was more physically able, I don’t know. Nevertheless, he’s been obedient to God, and he’s been an inspiration to a lot of people. I can’t wait to hear his stories when he comes back.
Now, onto my wife. She was talking to her father, my father-in-law, this week. She mentioned that I would be going to Ethiopia and that my son is going with me. He was surprised my son is going, but though it would be great. That was when my wife put out the hook. She said, “You know, there’s still room for one person on the team going to Ethiopia, and it would be right up your alley.” That brought on a lot of hem-hawing, and making nervous noises with his mouth, as is my father-in-law’s habit when he’s uncomfortable. He finally told her that he’s just too old for that kind of thing, being 88 years old. At that point, my wife pulled on the line and set the hook. She said, “Well, you know where Walter (my step-father) is right now? He’s in the Philippines on his first missions trip.”
She of course wasn’t completely serious, and let him off the hook at that point, but it made a couple of points clear to me. First of all, how many times do we make excuses when we’re called to go? Do we say, I am too old, or I don’t have the time, or I have other obligations, or any number of other excuses. My 91 year old dad going half way around the world really put a lot of excuses to shame.
The second point was made clear by what my wife did, tongue-in-cheek or not. That being that it’s good for us to surround ourselves with people who regularly remove us from our comfort zones; people who call us out on our excuses and make us better people by their presence. I’ve heard, and I think it’s at least partially true, that we are the average of the five people we surround ourselves with the most. If we surround ourselves with people who are unmotivated, have no goals, and make excuses, what does that do to us? Alternatively, if we surround ourselves with thinkers and doers, people who don’t accept excuses within themselves, and frankly, call us out on our B.S, will that not make us better and more effective people. Proverbs 27:17 says,
“As iron sharpens iron, So a man sharpens the countenance of his friend.”
I would hope to be that kind of person as much as I would hope that the friends I choose would do that for me.
As a side, I have not done this before, but if you would like to contribute to the work we are doing in Ethiopia, I am providing a link both for information about the work we’re doing in Ethiopia as well as a link to the go fund me account where you can give towards that work. Thanks in advance to anyone willing to give.
It’s been a while since I’ve written. It’s not because I haven’t had something to write, but rather I’ve been a bit stumped as to how to write it.
Sometimes when you’ve been doing something for a while, it’s hard to think back to the way you thought about those things when you were still new. But recent events have brought me back to some underlying assumptions I had about missions when I was growing up and even as an adult.
Before I was a missionary, I always assumed that if my church was involved in missions somewhere and was sending people, it must be safe. I know from the statements that people say to me, and from observing what goes on, that this is still a very prevalent assumption that people make. Why is that? Well, as a general rule, in most churches I’ve been a part of , that is the case. We only send people to “safe” places. But what makes a place safe?
The philosopher Jürgen Habermas deals with this in what is probably an unnecessarily wordy way. He says, “Egalitarian universalism, from which sprang the ideas of freedom and social solidarity, of an antonomous conduct of life and emancipation, of the individual morality of conscience, human rights, and democracy, is the direct heir to the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of continual critical appropriation and reinterpretation. To this day, there is no alternative to it. And in the light of the current challenges of a postnational constellation, we continue to draw on the substance of this heritage.” Dumbing it down, the ideas of love and justice in society are a direct result of the Judeo-Christian heritage which we draw from, even if our societies have moved away from that underlying paradigm.
If we look around the world, most places follow that general rule. The most dangerous places are those places that do not have a current or recent Christian presence. So if that is the case, then why are we going to the “safe” places? Is it because we are afraid to go the the places that God is really calling us to go? If a place is considered safe, there’s a good chance that a lot of missionaries have already been there. Do we go to the places that have already been evangelized because we feel that doing something is better than nothing? Is it our ersatz way of fulfilling the Great Commission?
It is said that all that is necessary for the triumph of evil is for good men to do nothing. I would like to amend that statement. I think what is even more dangerous than good men doing nothing is good men doing something that is neither good nor bad, but leaves them feeling as if they did something good. Rather than go to the places where God would actually call us to go, we give in to fear. We still go, but we go somewhere else.
Decisions that are made based on fear are almost universally the wrong choice. When we choose to do missionary work only in places where we feel safe and comfortable, we are not only disobedient to the Lord’s calling, but we carry that spirit of fear with us wherever we go. I read a quote this week from an indigenous Christian overseas. He was asked what his church learns from the Western missionaries. His answer was very telling. He said, “the Western missionaries teach us to be afraid.”
Why do we fear so much? I believe it is because many of us are building a kingdom, but it isn’t God’s Kingdom, it is our own kingdom. We seek to be gods of an empty universe of our own creation; kings of a kingdom with no subjects. We do what we want to do first and ask God to bless what we’ve already decided to do. As our towers grow taller and taller, they become harder and harder to maintain, and we fear they will topple. This is why Jesus says, “whoever seeks to keep his life will lose it, and whoever loses his life will save it.” This isn’t some trite conundrum. When we literally give our life, and our plans, and our finances, and our spouses and children, and our present and future over to Christ, all fear is taken away, because you can’t fear the loss of what you’ve already given away.
Most of Romans 8 deals with this, and so in closing I am going to sum up with the words of the Apostle Paul, who wrote,
“There is therefore now no condemnation to those who are in Christ Jesus,[a]who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God.
9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.
12 Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” 16 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shalltribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:
“For Your sake we are killed all day long; We are accounted as sheep for the slaughter.”
37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”